Tuesday, September 25, 2007

 

Afrobeat in America

By Robert Fox

The Sunday Washington Post ran a nice article about Afrobeat this week, featuring Antibalas and Chopteeth (photo right, by Veronika Lukasova). The article is by the Post music critic Stephen Brookes, and it’s one of the few pieces out there that takes an overview of the US Afrobeat movement and tries to make some sense out of it.

Here are some excepts---the article starts out with a review of a recent Chopteeth performance at a rally to support the organizing drive of sanitation workers at Camden Yards, the Baltimore Orioles baseball stadium:

It's a gritty afternoon in a gritty parking lot in a gritty South Baltimore neighborhood, and the crowd is starting to fade. For the past five hours at this human rights rally, poets and rappers have been taking the stage to one-up one another's outrage, and now even the most anguished cries -- "the beast of the United States is eating wherever it wants!" -- are met with little more than polite nods. The sky's getting dark, the slogans are getting tired, and you can see people thinking that the struggle for justice should maybe just take the night off.

Then a new band takes the stage -- and suddenly a driving pulse erupts, powerful and irresistible. It's unlike anything else at the rally that day… This music has the drive of 1970s funk, the subtle rhythms of Yoruba tribal music, the fire of Ghanaian highlife. And when the five-piece horn section kicks in, driving the energy higher, everybody -- everybody -- starts dancing.

"We're here tonight to see people get active!" shouts the band's leader, pumping a fist in the air. "Otherwise, it's all over!"

The music is Afrobeat -- a fiery brand of political dance music pioneered in the 1970s by the Nigerian activist Fela Kuti -- and the group is Chopteeth, a 14-piece big band that's part of an Afrobeat revival across the United States. Thirty years ago, Afrobeat was the most important new music in Africa, fusing James Brown-style funk, African rhythms and urgent messages of political confrontation. But it never became an international phenomenon like reggae, and nearly vanished a decade ago when Kuti died.

Over the past few years, though, this profoundly African music has found a new home -- in America.

Martin Perna of Antibalas (photo below) also provided an interview for the Post article, adding a perspective on Afrobeat and its message:

"Afrobeat was a way for me to merge my political convictions with my convictions as a musician. It's inherently a music of resistance and a music of struggle, and if you're going to reach people with any sort of message, you've got to put it to a beat."

Reinventing Afrobeat may be the key to its survival, its proponents say. The music is unlikely ever to enter the mainstream -- "there's too much stuff in Afrobeat for the market to dumb down," says Perna -- but if it's going to take root in American soil, it needs to adapt. The new players are hardly African firebrands. They tend to be American, white and mostly suburban. The music even seems to be turning into new, hybridized genre -- call it American Afrobeat -- with an agenda of its own.

"Most of the groups doing Afrobeat are either multicultural or predominantly white," says Perna, whose own background is Hispanic. "How they address the privileges they enjoy -- male privilege, class privilege, skin color privileges -- will give American Afrobeat its depth; looking within themselves, rather than just pointing. Anybody can point a finger at George Bush, or the Iraq war, or police brutality, and write a song about it. But the real depth comes from examining these other systems of privilege. And we try to do that in our music."
It continues to amaze me how Afrobeat musicians in the US and other parts of the world are adapting Fela’s music in new ways to reflect their own musical interests and their own message. The music is flourishing all over the world, and seems to only be growing in popularity and attention. Keep it going!

Saturday, September 22, 2007

 

Bokoor Beats: Classic Afrobeat Gems from Ghana

By Robert Fox

Otrabanda Records recently released a superb new compilation of classic 70s-era Ghanaian tracks, titled “Bokoor Beats: Vintage Afrobeat, Afro-Rock and Highlife from Ghana.” I’m really enjoying this disc, and it includes some moments of brilliance from early in the development of afrobeat, tracks which were previously hard to find anywhere.

Like many of the most innovative and dynamic Ghanaian records of the era, all of the tracks trace their provenance to musicologist and producer John Collins, whose Bokoor Studios became the focal point of an exciting and innovative new music scene Ghana. It’s influence spread throughout West Africa and beyond, and Collins’s studio became the only place in Ghana to record if you wanted to update roots music with the new funk and rock sounds arriving from the US, Cuba and Nigeria.

Collins converted his father’s farmhouse into one of two music studios in Ghana, and recorded more than 200 different groups over the years in a variety of styles including jazz, gospel and reggae. He was also one of the organizers of the first musicians union in Ghana, The Ghana Musicians Union. But it was the funky sound of afrobeat he produced in the 1970s that arguably had the biggest impact on West African music:

Banning Eyre offers some perspective on this period of musical creativity:

In Ghana, the '70s was a time of political repression, high inflation, and funky
pop music. Among the musicians working the clubs in the Ghanaian capital, Accra,
was a young British emigre named John Collins. Collins played guitar and
harmonica, and even sang and composed with local bands. Later on, he became an
important music producer in Ghana, where he still lives today. On Bokoor Beats,
he compiles some of his favorite songs from his early days on the Accra scene.

Bokoor means "coolness," and when Collins co-founded the Bokoor Band in
Ghana in 1971, they covered Jimi Hendrix, Carlos Santana and James Brown. When
the group hit its stride a few years later, the Bokoor Band had folded those
influences into original songs. They drew on Ghana's sunny "highlife" style, the
funky, politically-edged Afrobeat from neighboring Nigeria, and even the
Latin-tinged soukous sound shimmying out of the Congo… Collins' Bokoor Band
contributes eight of the twelve tracks on Bokoor Beats, but it is their Afrobeat
numbers that really cut to the bone.
While there have been a number of compilations available over the years documenting the music swirling around the Bokoor Band, this is the best material I’ve heard yet. It's great to see it getting warm critical reviews. The recording features a number of choice tracks from Collins’s Bokoor Band as well as classic proto-afrobeat from the Mangwana Stars, Oyikwam Internationals, and TO Jazz.

I especially like the up-tempo highlife of “Atiedele” by the Mangwana Stars: with its boppy bass line seeping into your head; the delicate, interlocking guitar work; the atmospheric keyboards; and the chorus vocals. This tune is an overlooked gem.

The Bokoor Band’s “Yeah Yeah ku Yeah” sounds like Sly and The Family Stone’s funky trip to Ghana, if they brought a harmonica with them.

“Anoma Franoas” by the Oyikwam Internationals features a blasting horn section over a silky-smooth highlife guitar rhythm, groovy beats and warm, personal vocalizing.
You can’t help but love this tune.

Fans of classic 70s music from Ghana will definitely appreciate this recording. I’ve been listening to it on Rhapsody’s subscription service, but you can hear song samples and purchase digital tracks online from Calabash Records.

Calabash is also offering a free download of “Egbe Enyo” by the Bokoor Beats, an excellent, hard driving, roots afrobeat tune that cuts out superfluous ornamentation and gets right to the core of the groove. Dynamite stuff!

Friday, September 21, 2007

 

Retro Africa

By Marc Bruner

Check out the "Retroafric" label, which has been dishing out some delicious old-school African music.

There's fantastic Congolese Rumba from Franco, Ryco Jazz and others; seminal early Ghanian highlife from ET Mensah; gorgeous guitar melodies from Mose Se Fan Fan, and the cool funk of Captain Yaba.

Retroafric explains: "As time passes faster with the spinning of each new disc, the musical treasures of Africa disappear further into the mists of cultural memory. RetroAfric continues to comb the continent for forgotten masterpieces by Africa's pioneer artists and showmen. Our time span stretches from the 1940s to the present day and 'retroactivity' is guaranteed. In time all becomes Retro."

Retroafric's catalogue is a treasure trove of African musical history, ranging from well-known classics to the delightfully obscure -- all of it filled with passion and vitality and guaranteed to put a smile on your face. So turn up your stereo and put on your old dancing shoes - it's time to go retro!

Saturday, September 01, 2007

 

Feminist Afrobeat From Uganda

By Robert Fox

Uganda’s Doreen Mutibwa has a new CD out. It’s her third recording, and she takes time to give some instructions to the men-folk half of the planet: how about let’s respect the women in your lives?

The Godfather of Afrobeat Fela Kuti wasn’t exactly known for his progressive views on gender issues, despite his mother’s history as one of Nigeria’s leading feminists. Nonetheless, the current Afrobeat Renaissance has spawned a number of bands who feature women in central roles, including Femm Nameless, Afrodesia and Chopteeth, as well as strong women who perform solo including Wunmi Girl.

You can definitely add Doreen Mutibwa voice to the mix. From Allafrica.com:

Mutibwa's third and latest album, Gutujja is a more mellow piano-based Afro beat akin to Sophia Nantongo, and equally introspective women in the Eagles Production Band.

Gutujja is largely about the power of love and the search for acceptance, including learning to trust each other, the ups and downs of marriage and comforting victims of abuse.

Whereas Abakazi Tulinga Ssente explains the value of a woman, Nonya Owuwo bashes philanderers. Play Boy praises good lovers, while Tompita Mukadde is about rocky marriages. The last track, Kitwandikoze, is advice to arrogant husbands.

While music from Uganda is hard to come by in many places, you can check out the video for her tune Leka Kunjogerera on You Tube below. It’s a nice sounding afropop melody despite the electronic horn section. But I know how hard it us to organize and studio record a horn section in the US, and I imagine that it’s even harder in Kampala. You don’t need the subtitles to get the message!